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While this method appears to be derived from Ptolemy, the intermediary Perso-Arabic source is as yet unidentified. The remainder of the chapter is based on the immediately following section of the K. The sources of the next section are less clear-cut. The opening stanza of chapter 14 as given by the available text witnesses is, in its former half, almost certainly corrupt:. Wealth is the foundation here [in the world]: prior to that is the work undertaken. To elucidate that, he explained an opinion. Here, indeed, wealth is the foundation of a man. The cause of that wealth is the work previously undertaken, [that is], acquired.
Property is the foundation of a man. Even with this emendation, however, the half-stanza does give the impression of being rather awkwardly based on a non-Sanskrit original. While this tendency to summarize and abbreviate sometimes obscures the relation of the Sanskrit text to its sources, parts of chapter 18 may derive from material preserved in the Krakow manuscript but absent from the Latin edition. Up to the last four verses, which eulogize the work itself According to the text In addition, occasional verses in several chapters have unknown Arabic sources, and chapter 2 depends largely on Indian material, also unidentified.
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All identified authors whose dates are known belong to the ninth century, indicating that such a compendium may have been created not much later. For such a loss of text to leave no trace in the form of variant readings in the extant witnesses, it would have had to occur very early in the transmission history.
One such instance has already been noted above. Here the two versions are virtually identical; but the following example concerns two passages which, while composed in the same metre and more or less interchangeable with regard to meaning—being clearly based on the same source text—are so different in phrasing that we cannot plausibly blame textual corruptions, but must conclude that one constitutes a deliberate reworking of the other: